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Research Journal of the University of Ruhuna, Sri Lanka- Rohana 11, 2019

               Over  thousands  of  years  the  depressed  caste  Tamil  people  had  been  subjected  to
               Vellalah hegemony, based on the traditional caste system and its injustices. Ragavan

               (2009)  who  was  an  early  Tamil  militant  leader  presented  a  clear  idea  regarding

               contemporary Tamil society. “I think the Jaffna Tamil society is structurally violent
               because of the caste system. When an upper caste man’s honour is questioned, he

               uses  violence  to  assert  his  authority.”  This  observation  is  sufficient  to  convey  an
               idea of how the lower caste Tamil people had to face discrimination by the dominant

               upper  caste.  As  pointed  out  by  Silva  et  al.  (2009),  the  caste  system  among  Sri

               Lankan Tamils in Jaffna can be seen to be very rigid, with clearly defined patterns of
               inequality, discrimination, and social rejection (p. 06).


               The Jaffna caste system had an inverted pyramidal structure with the Vellalah in the

               dominant  top  position  (Banks,  1960;  Mahroof,  2000;  Pfaffenberger,  1982;
               Siddarthan, 2003). Simon Casie Chetty (1934) identified more than 65 castes among

               Sri  Lankan  Tamils.  However,  most  studies  by  national  and  international  authors
               (Banks, 1960; David, 1974; Pfaffenberger, 1982; Rasanen, 2015) have estimated a

               little more than twenty castes in the peninsula. Those castes are listed here according

               to  their  population  strength  in  Jaffna.  Vellalah  (land  owner,  farmer)  50.0%,
               Karaiyar  (deep-sea  fisherman)  10.0%,  Nalavar  (praedial  laborer)  9.0%,  Pallar

               (praedial laborer) 9.0%, Koviar (domestic servant) 7.0%, Paraiyar (drummer) 2.7%,

               Thachchar  (carpenter)  2.0%,  Mukkuvar  (lagoon  fisher)  2.0%,  Pantaram  (garland
               maker) 1.0%, Vannar (washer) 1.5%, Ambattar (barber/ hairdresser) 0.9%, Brahmin

               (temple  priest)  0.7%,  and  Thattar  (goldsmith)  0.6%,  Cantar  (oil  monger)  0.5%,
               Kuyavar  (potter)  0.5%,  Kikular  (weaver)  0.5%,  Kollar  (blacksmith)  0.4%,  and

               Nattuvar  (musician)  0.2%.  Further,  Sivathamby  (1995)  has  identified  some  other
               castes in addition to above castes. These are, Saiva kurukkal (Vellalah who achieved

               the  status  of  temple  priest),  Nattuvar  (temple  drummers),  Kaikkular,  Chettikai/

               Chiviar  (those  who  carried  palanquin  for  kings),  Mukkuvar  (fisherman)  and
               Turumpar (washers for paraiyar). Rasanen (2015) has confirmed that members of




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