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Research Journal of the University of Ruhuna, Sri Lanka- Rohana 11, 2019

               and English language proficiency were compulsory requirements to join the private
               sector. Whereas the high caste Tamil youth possessed such knowledge to a certain

               extent, the knowledge of the lower caste youth was extremely poor. Therefore, the

               Jaffna Tamil youth felt that they were relatively deprived with respect to the private
               sector  positions  created  by  the  Open  Economy.  Due  to  the  much-vaunted  Open

               Economy, a westernized lifestyle and culture were introduced to the cities. These
               foreign influences gradually spread among the Sinhalese majority who lived in the

               urban areas. Consequently, the urban Sinhalese youth acquired a taste for modern

               technology and the western lifestyle. Looking at all this, the Tamil youth realized
               they  were  in  a  disadvantaged  position  when  compared  with  the  Sinhala  youth.

               Though western influences mostly had an effect only on the urban Sinhalese youth,
               during  field  visits  the  researcher  realized  that  most  Tamil  youth  were  under  the

               impression that most of the Sinhala youth were leading westernized lifestyles. They
               envied the contemporary Sinhalese youth and believed they received more benefits

               than the Tamil youth who were only facing deprivation.


               Findings


               Relative  deprivation  and  the  resulting  frustrations  have  existed  among  the  Tamil

               community from the 1970s. When considering the lower caste Tamil youth it could
               be noticed that even in the 1970s, all the signs that were characteristic of relative

               deprivation as identified by social theorists and political scientists, were manifested

               by them. Thus, relative deprivation-based feelings were definitely present among the
               lower caste Tamil youth. When considering the situation of these youth in the light

               of  Walter  Runciman’s  (1966)  observations,  it  is  clear  that  the  lower  caste  Tamil
               youth did not have many of the things that the upper caste Tamils had. Thus, they

               felt they were discriminated against in the socio-economic and political sectors vis-
               à-vis  the  upper  caste  Tamils  within  the  same  society.  Therefore,  it  is  clear  they

               suffered egoistic relative deprivation after comparing their individual circumstances

               with those of a reference group.


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