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Research Journal of the University of Ruhuna, Sri Lanka- Rohana 12, 2020

               Sociologists  in  South  Asian  countries  have  also  been  de-linked  from  local
               knowledges, epistemology, indigenous knowledge traditions (philosophical, cultural,

               literary, oral) to the extent of not being able to produce social theory relevant to the
               local  contexts.  Sociologists  and  anthropologists  are  not  capable  of  connecting

               intellectually with indigenous intellectual, philosophical, religious traditions due to
               the  inherited  colonial-modernist  mindset  and  associated  practices  or  they  are

               consciously  neglecting  such  possibilities  due  to  their  intellectual  and

               epistemological dependencies on the dominant modes of knowledge production and
               dissemination inherited from the Western colonial-modernist paradigm. Writers like

               Vasavi and Patel have discussed the non-inclusion of local intellectual traditions in
               mainstream Sociology due to definitional and disciplinary reasons.


               Conclusion



               This paper discussed various dimensions of the Western social science domination,
               modernist paradigm, and its critique as well as the nature of the crisis facing South

               Asian  sociology.  The  paper  noted  that  sociologists  in  south  Asia  have  not  yet
               evolved adequate perspectives and theories to critically assess their relationship with

               the  dominant  Western  social  science  traditions  –though  this  dominance  and
               dependency  have  been  recognised  by  the  sociological  and  anthropological

               community of scholars.  It further noted that the questions of what to study, how to

               study  and  where  to  study  are  deeply  connected  with  the  Western  modernist
               education framework, associated institutions and processes that perpetuate the same

               even under the post national conditions prevailing in South Asia. As much as the
               Western Social Science domination involves tools and methods, developing counter

               hegemonic discourses  in  sociology and anthropology  requires the development  of
               relevant tools and methods from the global periphery, in this case south Asia. To

               secure  cognitive  justice,  South  Asian  sociologists,  anthropologists,  and  other

               intellectuals with a Southern or Subaltern consciousness can play a critical and re-
               invigorating role by distancing themselves from  the metropolitan theory based on


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