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Research Journal of the University of Ruhuna, Sri Lanka- Rohana 12, 2020

               Keywords: Memorialization, Post-war, Reconciliation, War memories


               Introduction


               The war memorialization is a practice introduced in Europe in the late eighteenth
               century. The history of remembering the deceased in Sri Lanka is a long-established

               practiced  (Mahawansa,  2007).  However,  the  European  practices  of  the  war
               remembrance  could  be  traced  back  to  1793  (Burke,  1989).    There  is  the  first

               monument  related  to  memorialization  in  Frankfurt,  Germany,  in  memorializing  a

               soldier  in  the  form  of  heroic  expression  (ibid).  The  history  of  the  war
               memorialization  in  contemporary  Sri  Lanka  through  monuments  emerged  in  the

               context of the civil war and its aftermath. However, the memorialization process is a
               common  practice  throughout  the  history  in  forms  ranging  from  monuments  and

               remembrance  days  to  teaching  history  and  forming  of  a  school  and  educational

               curriculum.  The  exercises  of  memory  can  usefully  be  mobilized  in  the  ethno
               nationalist mindset among the communities (Hass, 1998) as well as a great healer

               and  an  enabler  of  reconciliation,  paving  ways,  and  opportunities  for  dialogue,
               understanding,  apologizing,  acknowledging  and  addressing  past  violence  between

               divided  societies  (Luhrmann,  2015).  It  is  revealed  that  the  memorialization  could
               play the role of truth-seeking, justice, reparations and guaranteeing non-repetition.

               However, in the history, the memorialization has been manipulated to elevate the

               cultural  memory  of  the  hegemonic  groups  into  a  high  position.  As  Evans  (1997)
               pointed out, "the cultural memory is constructed. The erasure of the Memory of "the

               other"  and  the  memorialization  of  'the  events  of  one's  own  is  normal  practice
               legitimized  and  justified  through  the  hegemonic  ideologies  and  the  power

               formations throughout the history.


               This research sheds lights on the memorialization of war events between the binaries

               of 'the winners' and 'the losers' who are in the North the East and the South of Sri
               Lanka as well.



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