Page 33 - rohana_journal_No_12-2020-final
P. 33

Research Journal of the University of Ruhuna, Sri Lanka- Rohana 12, 2020

               which needed solutions for the root causes of the conflict and real contribution to the
               long-term healing process and any trust-building among the conflicting parties.


               The  ethnic  policy  of  the  post-independent  state  in  Sri  Lanka  has  contributed  to

               strengthen divisions among different ethnic and religious communities. The war is a
               by-product of those policies.  Northern and the Eastern parts of Sri Lanka are Tamil

               majority  areas  while  the  Southern  part  of  the  Island  remains  predominantly
               Sinhalese  area.  The  political  demography  revealed  that  the  ethnic  groups  are

               ethnically  and  geographically  separated,  and  interactions  between  them  are  rarely

               seen, and if caught, they are usually agitated (Orjuela, 2003). At the end of the war,
               a process of reconciliation was initiated by the Government of Sri Lanka and still

               struggling to establish enduring peace in the country. However, the achievements of
               those  initiatives  have  been  questioned.  It  has  been  observed,  even  though  the

               government official declaration of the peace initiatives and reconciliation weighted

               towards economic reconstruction, and there is no peace in the minds of the citizens
               of  Sri  Lanka  (Lessons  Learnt  and  Reconciliation  Commission  (LLRC),  (Athas,

               2009).


               The reason for long lasting war in Sri Lanka has been violent culture of conflicts,
               societal beliefs, and collective Memory. Cumulatively, all the peace attempts have

               been obstructed by politically mobilized groups. Reconciliation consists of mutual

               acceptance and recognition, peaceful relations, and positive attitudes. In the process
               of reconciliation in a conflict context, Sri Lanka should ultimately lead to collective

               forgiveness.  The  normative  body  of  knowledge  acknowledges  there  is  a  mutual
               responsibility on the shoulders of conflicting parties to break a path to meaningful

               reconciliation  with  forgiveness,  a  precondition  for  reconciliation  which  requires
               decisions to learn new aspects about their group, learn about the rival group and to

               develop  a  vision  for  the  future  that  combines  both  groups  to  establish  peaceful

               relations (Bar-Tal & Rosen, 2009).




                                                       24
   28   29   30   31   32   33   34   35   36   37   38