Page 37 - rohana_journal_No_12-2020-final
P. 37

Research Journal of the University of Ruhuna, Sri Lanka- Rohana 12, 2020

               have  looked  into  their  traditional  practices  to  establish  culturally  sensitive
               procedures. Some others have preferred to transplant foreign models. Furthermore,

               there are alternative measures such as truth commissions which are more likely to
               deal with the victim's experience.


               It can be stated that Sri Lanka has opted to embrace different ways to deal with the

               past.  Interestingly,  'reconciliation'  is  the  catchword  used  in  the  public  debates  in
               post-war Sri Lanka.



               However, it has implemented several activities for the post-war reconciliation such
               as development projects and implementing recommendations of the Lesson Learnt

               and Reconciliation Commission. The policymakers, leaders of civil organizations,
               intellectuals and diplomats often refer to the process of reconciliation between the

               different  ethnic  groups  that  constitute  Sri  Lanka  (Rambukwella,  2012).  The

               reconciliation is not an easy endeavour. It requires a reflection of the past, which is a
               painful process,  yet  it contributes to  the construction of sustainable peace.  It  is  a

               process that needs to be initiated simultaneously both at individual and community
               levels.  It  becomes  meaningful  if  the  process  replaces  Fear  by  non-violent

               coexistence  facilitating  building  confidence  and  trust.  It  leads  towards  empathy
               (Bloomfield et al., 2003, p. 20).


               Sri Lanka entered to that space with the military victory over its main rival in 2009.

               As Sri Lanka is in the phase of transitional justice, Sri Lanka's necessity of looking

               into  strategies  for  easing  the  historical  tension  which  is  highlighted  by  many
               (Tambiah,  1997).  The  government-backed  strategies  of  dancing  to  the  tune  of

               majoritarian  politics  will  be  resisted  by  the  minorities  allowing  the  politically

               sponsored remembrance projects by the political entrepreneurs (ibid). The post-war
               governments  in  Sri  Lanka  have  adopted  different  strategies  in  the  sphere  of

               reconciliation.  It  was  observed  that  some  had  adopted  different  attitudes  toward
               reconciliation  (Bastian,  2003).    It  can  be  observed  there  lacks  a  concern  on  the



                                                       28
   32   33   34   35   36   37   38   39   40   41   42