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Research Journal of the University of Ruhuna, Sri Lanka- Rohana 12, 2020

               From 1989 onwards, the LTTE commenced paying organized public tribute to its
               fallen  combatants  through  memorials  and  ceremonies.  When  on  November  27,

               1989, the LTTE's late leader Vellupillai Prabhakaran announced a national day of
               collective  commemoration  for  Tamil  War  heroes  which  is  commonly  known  as

               "Mahaveer Naal" (Heroes' Day). Apart from naming Mahaviru Day, in Vishvamadu
               area, there is a cemetery built to commemorate 4000 resistant fighters. Later, this

               was  bulldozed  by  the  government.  Not  only  LTTE  memorials  but  also  Tamil

               community  war  memorials  were  demolished  in  the  post-war  era  of  the  country
               erased the name of national security. Despite resistance to separatism and desire to

               resolve  the  conflict,  the  government  had  dismally  failed  to  realize  the  genuine
               human bond of a group which continues to remember their members with a sense of

               spirituality.


               The  ethnic  rivalry  between  the  majoritarian  government  and  the  minorities  that

               expressed desire to  their cultural  autonomy continues  despite the cessation of the
               war hostilities between the two communities have entwined in the conflict.


               End of the War and Unmet Dawn of Peace


               Even though the war ended eleven years ago, and people are still waiting for the

               dawn of sustainable peace to Sri Lanka. To achieve sustainable peace, it is crucial to
               conceive reconciliation  and peace differently. In this process the reconciliation of

               memory  is  very  important.  LTTE  Community-led  memory  initiatives  that  do  not

               have a state sanction can, and indeed has taken more liberal and creative forms over
               the years. Memory initiatives can assist all communities. The special memories of a

               community  are  very  important  which  directly  affects  to  initiate  the  reconciliation

               process.


               The symbolic nature of war monuments and victory celebrations represent only the
               heroism  of  the  war.  The  war  memorialization  discloses  a  fraction  of  a  dominant

               system. Symbolically speaking, through the paradigm of war memorials, the state

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